Kindred reply a friend wrote...
'Heck who can answer for the Buddha. He was really wise and he would have answered all the questions that have been asked. In fact the Tripitaka has 84,000 sutras by him and my guess is that he has answered all of them and several more questions there.
Now I put this forward humbly, as a person who has tried to understand his teachings and has tried to follow the way of life he recommended, I am just putting a few thoughts here.
It must be damn cool to be enlightened and all that no?
Oh yeah from what I have heard it's damn cool and more. Forget about the fantastic abilities of being able to fly and walk on water and many such freebies which the enlightened one cautioned were of little consequence. The fact that one can live freed from the long term or even short term effects of one's past actions, in the present moment in peace seems so attractive.
Tell me how does it feel to wear red all the time? Does the red of your robe not add to the restlessness of being alive?
Well the Buddha wore saffron robes.They signified the holy life, the life of renunciation. Not what they have come to represent in our unhappy times. And as for the restlessness of being alive, the Buddha simply discovered the restfulness of being alive.
AND if you are at rest all the time? Does it not make you feel dead?
Being at rest as far as I know it, is being intensely alive. Sitting still, have you ever closed your eyes and taken your attention to your breath passing through your nostrils, to your sensations throughout your body, to your thoughts - you feel anything but dead. Of course, enlightenment, Arahantship and Buddhahood is aid to be a stage beyond this sensory realm that we know. Of course I know nothing about it. But according to Buddha's teaching, death is not the opposite of life. Death is life continuing in a state beyond the perception of normal humans. A person dying moves to another form of being. This is described in startling detail in the TIBETAN BOOK OF THE DEAD - this is more psychology than anything else. Of course psychology of an advanced order described by people - we may call them sages - who have done extraordinary inner research. Actually the Buddha was a scientist if you really consider it.
Do alive women not strum at your heartstrings with their energy? Are you menopausal?
Oh yes, alive women did strum at the Buddha's heartstrings but in a manner of great compassion. Kissa Gotami, Mahaprajapati his foster mother, his outstanding female disciples like Samadevi, Vishaka all entered states of full enlightenment. He opened the doors of religious life for women by initiating the community of Bhikkhunis - at a time in ancient India when women lived lives of subservience. He declared women capable of full enlightenment and did not consider them in any way inferior to men.
As far as having erotic inclinations, would such desires be possible for anyone who has seen the emptiness of the sensory world? One who has clearly seen the impermanence of all forms. And even we, if we are to observe the human form closely and penetratingly are we not confronted by the less than desirable contents of the body?
Do you never rue the fact that your dad was a small King and died one day?
King Suddhodhana was not a small king. Much of ancient history of that region remains unknown. Yes Buddha did know of Suddhodhana's passing. And Suddhodhana having fathered the Buddha had sown unmatched karmic seeds and his passing was as I have mentioned earlier, the continuation of his life in another form. For Buddha whose perception was developed enough to penetrate states of existence beyond our limited human realm, Suddhodhana was always alive to him. Ok ok I know I'm sounding fantastic now. But let me just say this, the Buddha clearly saw planes of existence beyond the plane in which we humans dwell. Like colours of the spectrum invisible to the human eye, but visible to dogs and animals let's say and those visible to instruments that we have created like x rays and so on. Similarly, the Buddha had trained his mind to penetrate different planes of existence. This sounds plausible to me and best of all, the Buddha actually gave clear instructions on how anyone could do the same. If we walk the path, we can have the answers. Not speculation, not arguments, not hearsay but direct experiental knowledge.
Did you father a son? Would you have been a happy man without that?
And yes he did father Rahula. And Suddhodhana told Rahula to ask his father for his inheritance and of course, Rahula's father the Buddha had renounced everything and could only give him the teaching - the path away from all suffering and sorrow. What could be a greater gift?
What does a hot jalebi taste like on a hot afternoon?
I love hot jalebis and during meditation retreats I am visited by thoughts of jalebis and ice cream and so many fantastic things. Do you know how monks eat? They have a single bowl and you pour in a spoon of Khichdi then when you are about to pour in a spoon of kheer, you stand confused, there's no separate compartment for the kheer so where does that go? The monk merely stands there holding out the bowl and you reluctantly and also maybe with some dismay or disgust, you pour the sweet kheer right on top of the steaming khichdi. After that the monk takes his bowl away and mindfully eats without disgust and without relish. This is how followers of the Buddha train to see the world, without compartments, without relish, without disgust. It's something worth experiencing. I am sharing my humble baby steps hoping to shed some light. Your questions are so beautiful and childlike. And yes the practise opens our senses, makes us kind and loving. The wet mud does smell very sweet as the sorrow of our fellow beings feels very bitter.
Its so wonderful that you think so much of Buddha. Who knows what happens after parinibbana? Can the Buddha die, into which realm has he gone, these questions can only be answered after you have yourself attained enlightenment. I don't know where Buddha is but I feel his kindness and his love. Thank you for this beautiful post. I hope my sharing has been useful.'
RG
